Hello everybody. I'm not going to moan too much
about the fact that it's been THREE YEARS since I posted anything on this blog. I just feel I should start up again.
What brought this on?
Well, the world is changing. (Cue the LOTR music, and
shots of the Elves in hooded cloaks gliding through the forests, passing away from
Middle Earth.)
And there is no getting around the fact that I'm changing along with it. I-- I am astounded to realize-- am getting
old.
I suppose I always knew theoretically that I would get old. But I'm embarassed to say I thought I would grow old the way Jack Lalanne grew old... swimming from San Francisco to Alcatraz pulling a boat with his teeth when he was 70.
I suppose I always knew theoretically that I would get old. But I'm embarassed to say I thought I would grow old the way Jack Lalanne grew old... swimming from San Francisco to Alcatraz pulling a boat with his teeth when he was 70.
But guess what? I'm no Jack Lalanne. I will be lucky to make it to 70 with enough teeth to pull the crust off a grilled cheese sandwich. I pull myself out of bed in the morning. I pull myself up the stairs every night. In short...
I'm feeling it.
When I lived at Marks Rd I had a program running in my nervous system that said every day would be like this, family and kids, forever.
In 1976 Mary was born. In 2006 Ben left for Utah State. I was a mom at home for over thirty years. But now I've moved on. I live in Hong Kong of all things!
Not that I'm departing anytime soon.
But departing I am. Grow old we must.
I'm hoping I will be at all their baptisms, (if Ben gets married soon) but probably I won’t be at all their weddings.
The baptism of my first grandchild-Nikolai Wilson Hales. |
My husband says I sound morbid. Don't mean to. I'm definitely not depressed or sad about growing old. If God designed it this way, He had a good reason.
I also prefer to be realistic. No matter how much one would like to slow down time, the torch always passes to newer generations.
I could not be more enthusiastic about those newer generations coming along behind me. I just spent a month with them, including a glorious week at the beach with all my children and grandchildren.
It was so, so much fun to play in the water and the sand, and paint the granddaughters' toenails pink and collect shells. All that is wonderful and I loved it.
I like what I've learned in the school of experience we call life. I have wrestled a few angels and have the wisdom and the limp to show for it. (Gen 32:24-30)
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| A marvelous depiction of Jacob's wrestle with the angel by LDS artist Brian Kershisnik |
What would I have done without Grandma Mabel's love of the scriptures. And her shining faith that "earth has no sorrow, that heaven cannot heal."
These things guided me.
What's more important than
the connections we have to the people we love?
I guess I want a way for those connections to continue.
And the only way is writing.
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Writing lasts. |
Writing is amazing. Writing is like magic.
Writing lets us make connections between generations.
Writing is, in fact, the second of the God-given powers of godliness--the first being the power to multiply and replenish the earth.
You might even say it's the first priesthood, speaking metaphorically.
You see priesthood, if you go back to the ancient roots, is about being an intermediary between God and man. That's what priests did. By using their sacred authority to act in God's name, they could secure blessings to the people and make sacrificial offerings for them. They brought blessings down from God, and they brought the people up to God through covenants and they linked the two. Writing lets us make connections between generations.
Writing is, in fact, the second of the God-given powers of godliness--the first being the power to multiply and replenish the earth.
You might even say it's the first priesthood, speaking metaphorically.
Priesthood is always about a way to link up God with his people. Priesthood, like writing, is all about connections.
Now if you want to look at something very old in a new way, consider this scripture:
And then began these men to call upon the name of the Lord,
and the Lord blessed them;
And a book of remembrance was kept, in the which was recorded,
in the language of Adam,
for it was given unto as many as called upon God
to write by the spirit of inspiration;
And by them their children were taught to read and write,
having a language which was pure and undefiled.
Now this same Priesthood, which was in the beginning,
shall be in the end of the world also.
Moses 6:5-7
Does that fascinate you like it does me? What could it mean: "Now this same priesthood...?"
The Technical Stuff: Read the small print only if, like me, this fascinates you.
Being the textualist that I am, I combed through the Book of Moses looking for any previous use of the word "priesthood," or a reference to some priesthood-type activity, to see what Moses 6:7 was referring to. Whatever the word "priesthood" is talking about here, it should be found somewhere in the text nearby--that's the basic rule of scripture texts. You can't assume it refers to your own conceptions or what you heard in a talk. But there is nothing else in the text that we typically think of as priesthood related. Aaron and Melchizedek were thousands of years away. Cain had just killed Abel. The human race had barely gotten started.
Being the textualist that I am, I combed through the Book of Moses looking for any previous use of the word "priesthood," or a reference to some priesthood-type activity, to see what Moses 6:7 was referring to. Whatever the word "priesthood" is talking about here, it should be found somewhere in the text nearby--that's the basic rule of scripture texts. You can't assume it refers to your own conceptions or what you heard in a talk. But there is nothing else in the text that we typically think of as priesthood related. Aaron and Melchizedek were thousands of years away. Cain had just killed Abel. The human race had barely gotten started.
If you allow yourself to think outside the box and think of priesthood in a larger way, then conceivably the "priestly" things referred to are receiving the gift of writing from God, "writing by inspiration", "keeping a book of remembrance" (or, i.e., "a book of the things you want remembered" since the family tree was pretty stubby in Adam's day for this to be a genealogical record!) and teaching children to read and write.
In combing my memory banks, I recollect Hugh Nibley talking about this sacredness of writing and how it was originally something that priests did, and was inseparably connected to the idea of sacred texts. (Anyone want to give me a H.N. reference?)
I love this idea myself. Writing is sacred. Of course like all good things, it can be used for other purposes, but think what this gift has enabled man to do.
It has given us a way to overcome death's stroke of finality, as we record thoughts that will outlast our physical time on earth, and remain for our posterity. It has given us a way to have the word of God as light and truth in our lives.
Animals Don't Keep Journals
And have you ever thought about how the gift of writing separates us from the animals? They can’t do this—they can’t record their thoughts and feelings. They can’t leave behind wisdom for their descendants. There is no Book of the Elephants, no Tales of the Walrus.
Each baby elephant goes through the very same life cycle that her mother, and her great-great-great grandmother did before her. And each time, there is nothing new about it. Our hypothetical baby elephant won’t know the past generations' stories. She can only know the ones she knows, and must depend on what they teach her and her own instincts. She can take no credit for those either. She is what she is, a creature of the present, like all the elephants before her.
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Elephants 1, 2, 3, 4 and 5 |
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Henry, Maude and Isla |
To live a human life, not an animal life, but a fully human life, and to learn from it and write down what you learned so that it
persists after you die is a sacred gift-- a priesthood
indeed-- for it enables men and women to connect beyond the physical
limits and boundaries that death imposes.
I like to think of it as the Priesthood of Memory.
We are individuals with names and unique stories, each one of us distinct from every
other human that has ever lived. We leave a trace,
or should I say, we can leave a
trace and we should leave a trace. Unlike the animals, we can leave a record of ourselves.
Do we dare not do it?
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| (Not my actual hand....yet.) |
So to Niko and Eva and Luke and Livi and Hazel and Finn and Penn and Faye and Georgia....
I have lots and lots of things I want to tell you. Anyone else is welcome to listen in.
But that's enough for today, my dears. Nana needs a nap.

























